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的一无二 Belgium Dhammakaya International Meditation Centre (Belgium) KrommeleI 1A; 2110 Wijnegem, Antwerpen, Belgium Tel. +(32)-3326-4577 Mobile. +(32)-4943-26002 Website: www.dhammakaya.be E-mail: vr0

The text provides contact information for Dhammakaya International Meditation Centre located in Belgium and Wat Phra Dhammakaya London in the UK. For further details regarding programs and resources,

各地法身修行中心 亚洲地区 泰国 (Headquarters) 法身基金会 Dharmakaya Foundation 10 Mu 8, Khlong Song, Khlong Luang, Pathum Thani 12120, THAILAND Tel +66-2 831-1000, +66-2 524-0257 to 63 Fix +66-2 5240270 ext 1 Email: Dh

本内容介绍了亚洲地区的多个法身修行中心，包括泰国的法身基金会、四川法身禅修中心及台北的法身国际禅修中心。每个中心提供基本的联系方式及地址，旨在为需要了解法身修行的修行者提供一个参考。更多信息可访问 dmc.tv。

Neeti Kaovalai Chief of Staff General Manager Tel. (562) 695-0167 Cell. (626) 675-4369 Email: [email protected] 加拿大 Ottawa Co-ordination Office 354 Beckenridge Cres., Ottawa, Ontario K2W 1J4, Canada

This document provides essential contact details for various coordination offices located in Canada. It includes information for offices in Ottawa, Montreal, and Toronto, listing contacts such as Neet

大洋洲地区 澳大利亚 Dhammakaya International Society of Australia Inc Wat Phra Dhammakaya, Sydney Lot 3 Inspiration Place Berkeley NSW 2159 Tel- (61)-2-9655-1128 Fax- (61)-2-9655-1129 Sydney Meditation Centr

大洋洲地区的Dhammakaya国际协会在澳大利亚有多个冥想中心，包括悉尼的Wat Phra Dhammakaya和悉尼冥想中心，以及珀斯的冥想中心。悉尼的冥想中心位于117 Homestuck Rd., Strathfield，提供冥想和心灵成长的场所，联系电话为+61-2-9742-4031。此外，珀斯的冥想中心位于174 Mooland Boulevard，联系电话为+61-8-9408-1

Acknowledgments The authors would like to thank Jessica Mathews, George Perkovich, Michele Dunne, and Thomas Carothers for their comments and suggestions. Andrew Ng and Mohammed Herzzallah helped wit

This section acknowledges the invaluable contributions and support from individuals such as Jessica Mathews, George Perkovich, Michele Dunne, and Thomas Carothers for their insights. It also recognize

The image contains the following readable text: **On the certificate:** "GUINNESS WORLD RECORDS CERTIFICATE The longest journey walking on flower petals is 427.8 km (265.82 miles) and was achieved by

ในปี 2012 พระสงฆ์ 1,127 รูปได้ทำการเดินทางไกล 427.8 กม. บนกลีบดอกไม้ เพื่อให้ข้อเสนอเพื่อเฉลิมฉลองปีใหม่ในประเทศไทย การเดินทางเริ่มตั้งแต่วันที่ 2-25 มกราคม 2012 การบันทึกนี้ได้รับการยอมรับจากกินเนสส์

English for Buddhism Lovers By: Dr. Apiraporn Vasavakul ศัพท์น่ารู้เดือนนี้เกี่ยวข้องกับพิธีบวชค่ะ 1. กฐิน kathina ceremony (คาทิน่า เซอร์โมนี) 2. เข้าพรรษา Buddhist Lent (พุทธิสนา เล็นท์) หรือ Rain

บทความนี้นำเสนอศัพท์น่ารู้เกี่ยวกับพิธีบวชในพระพุทธศาสนา เช่น พิธี กฐิน และการเข้าพรรษา รวมถึงคำศัพท์ที่ใช้ในบริบทของการทำบุญ และคำที่ใช้ในการบรรยายความงามของขบวนอัญเชิญผ้าคาตินา มีการแนะนำคำภาษาอังกฤ

The Dhammachai International Research Institute (DIRI) is a research institute that traces the roots of the Buddha’s teachings back to original manuscripts with the aim of finding true and clear evide

The Dhammachai International Research Institute (DIRI) is dedicated to tracing the origins of the Buddha's teachings, aiming to discover clear evidence of early Dhamma practices. Established by the 60

JDIRI Contents The Most Venerable Phrathepyanmahami (Luang Phaw Dhammajayo) *Homily* I Garry W. Trompf Emeritus Professor in the History of Ideas

This text presents a collection of scholarly articles on Buddhist manuscripts and teachings, focusing on contributions from various experts. It includes studies on the Tipitaka Manuscripts of the Kham

The Buddha images and the wooden box of manuscripts were probably brought to the Nong Pa Fa Cave before or during the Siamese-Lao war (1826-1828 AD), almost 200 years ago. Most of the manuscripts are

The Buddha images and wooden box of manuscripts discovered in Nong Pa Fa Cave were likely brought there before or during the Siamese-Lao war between 1826 and 1828. Most manuscripts are in poor conditi

On the cover of one of the Nong Pa Fa Cave manuscript, we can read: As the writing is clearly that of Dham Lanna, one wonders if some parts of the manuscripts come from Muang Nandaburi, a former name

This text examines the Nong Pa Fa Cave manuscripts, highlighting their writing style as Dham Lanna. It raises questions about their origins, specifically whether part of these manuscripts originate fr

D.III.84 Vāsettha and Bhāradvāja, he whose confidence in the Tathāgata is settled, rooted, established, solid, irremovable by any ascetic or brahmin, any deva or Māra or Brahmā or anyone in the world

In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that those deeply rooted in dhamma can claim to be heirs of dhamma. The term 'dhammakāya' and its i

Gombrich, while differently translating the term in this passage as a bahubbiha compound 'dhamma-bodied,' similarly interprets it as an indication that the Buddha's true import is due to 'his teaching

This text delves into various scholars' interpretations of the term 'dhammakāya' within the context of early Pāli suttas. Gombrich views it as 'dhamma-bodied,' emphasizing that the essence of the Budd

mentioned in the canon.40 The title ‘son of the Blessed one’ suggests that, through the Buddha, the person was (re)born to the same plane (bhūmi) to which the Buddha belongs, i.e., passing beyond the

This text delves into the characteristics of a Stream-attainer, identified as a noble disciple who is reborn to a transcendental plane through the Buddha's teachings. Key qualities include association

As a noun, the term refers to the new identity of a noble person once he/she is transubstantiated either from the worldly plane to a supramundane plane or from a lower transcendent state to a higher.

The term Dhammakāya refers to the new identity of a noble person following transubstantiation, highlighting different levels of realization. It embodies the reality spiritually identified with the Bud

Bibliography Dutt, Nalinaksha. Mahayana Buddhism. Delhi: Motilal Banarsidass, 1978. Geiger, Wilhelm. “Dhamma and Brahman.” Zeitschrift flour buddhismus (1921): 73-83. Gombrich, Richard. “The Buddha’s

This bibliography encompasses significant scholarly works in Buddhist studies, offering insights into various aspects such as the early Buddhist philosophy, the concept of Dharmakāya, and teachings of

donate palm-leaf scriptures as an act of merit and such donations appear less frequently in the sacred dantam (贽坦) or offering ceremony. Donors prefer to donate Buddhist scriptures printed using mod

This text discusses the decline in donations of traditional palm-leaf scriptures in favor of more accessible and readable texts printed on Chinese and sa-paper. Reasons include cost, legibility, and t

The Dhammakāya Verse: a Lan Na Thai manuscript Kitchai Urkasem This article is a report on research undertaken with the support of the 60th Dhamma chai Education Foundation (DEF) on a palm leaf manu

This article discusses research supported by the 60th Dhamma chai Education Foundation on a palm leaf manuscript titled Dhamma kāya from northern Thailand's Lan Na region. Undated, it is believed to h

The Text The first nine leaves are inscribed with Pāli verses and a commentary in Tai Yuan.4 The final leaf of the manuscript is an addendum, inscribed with a stanza of the Dvatiṃsa-mahāpuruśa-lakkhaṇ

The manuscript presents Pāli verses and commentary in Tai Yuan, summarizing Buddhist doctrines about the Buddha's physical body and wisdom. It includes thirty stanzas highlighting qualities like divin

Some of the qualities or forms of wisdom listed in the text are exclusive to Buddhas such as omniscience (sabbaññutāna), intrepdity (vesārajjanāna), and the ten supreme intellectual powers of a Buddha

The text highlights unique qualities of wisdom exclusive to Buddhas, including omniscience and the ten intellectual powers. It discusses the dhammakāya as the embodiment of a Buddha's inner wisdom, di